12 sept 2014
Some 43 reserve soldiers serving in Israel's top electronic surveillance unit have refused to wiretap Palestinians living under Israeli occupation, according to Al Ray Palestinian Media Agency. In a letter addressed to Israeli PM Benjamin Netanyahu and army chiefs, some 43 reserve soldiers of Unit 8200 said that they now refuse to perform any military tasks which would consolidate Israel's occupation of Palestinian lands, Israeli radio reported.
The soldiers assert that the information collected by their unit is being used to pile pressure on Palestinian civilians to recruit them to spy for Israel.
Established in 1952, Unit 8200 is the largest army unit responsible for intelligence gathering, according to Al Ray.
This move comes two weeks on the tail of a devestating seven-week Israeli military offensive on the Gaza Strip, in which over 2,000 Palestinians -- mostly civilians -- were killed and nearly 11,000 others injured.
Approximately 1/4 of the slain were children.
At least 72 Israelis – 67 soldiers and five civilians – were also killed in the onslaught, according to Israel's official tally.
The soldiers assert that the information collected by their unit is being used to pile pressure on Palestinian civilians to recruit them to spy for Israel.
Established in 1952, Unit 8200 is the largest army unit responsible for intelligence gathering, according to Al Ray.
This move comes two weeks on the tail of a devestating seven-week Israeli military offensive on the Gaza Strip, in which over 2,000 Palestinians -- mostly civilians -- were killed and nearly 11,000 others injured.
Approximately 1/4 of the slain were children.
At least 72 Israelis – 67 soldiers and five civilians – were also killed in the onslaught, according to Israel's official tally.
31 july 2014
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Henry Siegman, the former head of the American Jewish Congress and the Synagogue Council of America, discusses the assault on Gaza, Hamas’ rocket attacks on Israel, and how peace could be attainable if the Obama administration reverse decades-long support for the Israeli occupation.
Born in 1930 in Germany, Siegman fled as the Nazis came to power, eventually arriving in the United States. His father was a leader of the European Zionist movement pushing for the creation of a Jewish state. In New York, Siegman studied and was ordained as an Orthodox rabbi by Yeshiva Torah Vodaas. He now serves as president of the U.S./Middle East Project. Commenting on the Hamas charter that calls for Israel’s destruction, |
Siegman says: "The difference between Hamas and Israel is that Israel is actually implementing [a destruction policy] — actually preventing a Palestinian state which doesn’t exist. Millions of Palestinians live in this subservient position without rights, without security, without hope, and without a future."
Commenting on Israeli justifications for killing Palestinians in the name of self-defense from 1948 through today, Siegman responds: "If you don’t want to kill Palestinians, if that’s what pains you so much, you don’t have to kill them. You can give them their rights, and you can end the occupation.
And to put the blame for the occupation and for the killing of innocents that we are seeing in Gaza now on the Palestinians — why? Because they want a state of their own? They want what Jews wanted and achieved? This is a great moral insult."
Commenting on Israeli justifications for killing Palestinians in the name of self-defense from 1948 through today, Siegman responds: "If you don’t want to kill Palestinians, if that’s what pains you so much, you don’t have to kill them. You can give them their rights, and you can end the occupation.
And to put the blame for the occupation and for the killing of innocents that we are seeing in Gaza now on the Palestinians — why? Because they want a state of their own? They want what Jews wanted and achieved? This is a great moral insult."
22 july 2015
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Everyone ought to be sad at what the beautiful old dream of Jewish redemption has come to. Everyone ought to grieve the death of innocents.
By: Gabor Maté As a Jewish youngster growing up in Budapest, an infant survivor of the Nazi genocide, I was for years haunted by a question resounding in my brain with such force that sometimes my head would spin: “How was it possible? How could the world have let such horrors happen?” It was a naïve question, that of a child. I know better now: such is reality. |
Whether in Vietnam or Rwanda or Syria, humanity stands by either complicitly or unconsciously or helplessly, as it always does. In Gaza today we find ways of justifying the bombing of hospitals, the annihilation of families at dinner, the killing of pre-adolescents playing soccer on a beach.
In Israel-Palestine the powerful party has succeeded in painting itself as the victim, while the ones being killed and maimed become the perpetrators. “They don’t care about life,” Israeli Prime Minister Benjamin Netanyahu says, abetted by the Obamas and Harpers of this world, “we do.” Netanyahu, you who with surgical precision slaughter innocents, the young and the old, you who have cruelly blockaded Gaza for years, starving it of necessities, you who deprive Palestinians of more and more of their land, their water, their crops, their trees — you care about life?
There is no understanding Gaza out of context — Hamas rockets or unjustifiable terrorist attacks on civilians — and that context is the longest ongoing ethnic cleansing operation in the recent and present centuries, the ongoing attempt to destroy Palestinian nationhood.
The Palestinians use tunnels? So did my heroes, the poorly armed fighters of the Warsaw Ghetto. Unlike Israel, Palestinians lack Apache helicopters, guided drones, jet fighters with bombs, laser-guided artillery. Out of impotent defiance, they fire inept rockets, causing terror for innocent Israelis but rarely physical harm. With such a gross imbalance of power, there is no equivalence of culpability.
Israel wants peace? Perhaps, but as the veteran Israeli journalist Gideon Levy has pointed out, it does not want a just peace. Occupation and creeping annexation, an inhumane blockade, the destruction of olive groves, the arbitrary imprisonment of thousands, torture, daily humiliation of civilians, house demolitions: these are not policies compatible with any desire for a just peace. In Tel Aviv Gideon Levy now moves around with a bodyguard, the price of speaking the truth.
I have visited Gaza and the West Bank. I saw multi-generational Palestinian families weeping in hospitals around the bedsides of their wounded, at the graves of their dead. These are not people who do not care about life. They are like us — Canadians, Jews, like anyone: they celebrate life, family, work, education, food, peace, joy. And they are capable of hatred, they can harbour vengeance in the hearts, just like we can.
One could debate details, historical and current, back and forth. Since my days as a young Zionist and, later, as a member of Jews for a Just Peace, I have often done so. I used to believe that if people knew the facts, they would open to the truth. That, too, was naïve. This issue is far too charged with emotion. As the spiritual teacher Eckhart Tolle has pointed out, the accumulated mutual pain in the Middle East is so acute, “a significant part of the population finds itself forced to act it out in an endless cycle of perpetration and retribution.”
“People’s leaders have been misleaders, so they that are led have been confused,” in the words of the prophet Jeremiah. The voices of justice and sanity are not heeded. Netanyahu has his reasons. Harper and Obama have theirs.
And what shall we do, we ordinary people? I pray we can listen to our hearts. My heart tells me that “never again” is not a tribal slogan, that the murder of my grandparents in Auschwitz does not justify the ongoing dispossession of Palestinians, that justice, truth, peace are not tribal prerogatives. That Israel’s “right to defend itself,” unarguable in principle, does not validate mass killing.
A few days ago I met with one of my dearest friends, a comrade from Zionist days and now professor emeritus at an Israeli university. We spoke of everything but the daily savagery depicted on our TV screens. We both feared the rancour that would arise.
But, I want to say to my friend, can we not be sad together at what that beautiful old dream of Jewish redemption has come to? Can we not grieve the death of innocents? I am sad these days. Can we not at least mourn together?
Gabor Maté, M.D., is a Vancouver-based author and speaker.
In Israel-Palestine the powerful party has succeeded in painting itself as the victim, while the ones being killed and maimed become the perpetrators. “They don’t care about life,” Israeli Prime Minister Benjamin Netanyahu says, abetted by the Obamas and Harpers of this world, “we do.” Netanyahu, you who with surgical precision slaughter innocents, the young and the old, you who have cruelly blockaded Gaza for years, starving it of necessities, you who deprive Palestinians of more and more of their land, their water, their crops, their trees — you care about life?
There is no understanding Gaza out of context — Hamas rockets or unjustifiable terrorist attacks on civilians — and that context is the longest ongoing ethnic cleansing operation in the recent and present centuries, the ongoing attempt to destroy Palestinian nationhood.
The Palestinians use tunnels? So did my heroes, the poorly armed fighters of the Warsaw Ghetto. Unlike Israel, Palestinians lack Apache helicopters, guided drones, jet fighters with bombs, laser-guided artillery. Out of impotent defiance, they fire inept rockets, causing terror for innocent Israelis but rarely physical harm. With such a gross imbalance of power, there is no equivalence of culpability.
Israel wants peace? Perhaps, but as the veteran Israeli journalist Gideon Levy has pointed out, it does not want a just peace. Occupation and creeping annexation, an inhumane blockade, the destruction of olive groves, the arbitrary imprisonment of thousands, torture, daily humiliation of civilians, house demolitions: these are not policies compatible with any desire for a just peace. In Tel Aviv Gideon Levy now moves around with a bodyguard, the price of speaking the truth.
I have visited Gaza and the West Bank. I saw multi-generational Palestinian families weeping in hospitals around the bedsides of their wounded, at the graves of their dead. These are not people who do not care about life. They are like us — Canadians, Jews, like anyone: they celebrate life, family, work, education, food, peace, joy. And they are capable of hatred, they can harbour vengeance in the hearts, just like we can.
One could debate details, historical and current, back and forth. Since my days as a young Zionist and, later, as a member of Jews for a Just Peace, I have often done so. I used to believe that if people knew the facts, they would open to the truth. That, too, was naïve. This issue is far too charged with emotion. As the spiritual teacher Eckhart Tolle has pointed out, the accumulated mutual pain in the Middle East is so acute, “a significant part of the population finds itself forced to act it out in an endless cycle of perpetration and retribution.”
“People’s leaders have been misleaders, so they that are led have been confused,” in the words of the prophet Jeremiah. The voices of justice and sanity are not heeded. Netanyahu has his reasons. Harper and Obama have theirs.
And what shall we do, we ordinary people? I pray we can listen to our hearts. My heart tells me that “never again” is not a tribal slogan, that the murder of my grandparents in Auschwitz does not justify the ongoing dispossession of Palestinians, that justice, truth, peace are not tribal prerogatives. That Israel’s “right to defend itself,” unarguable in principle, does not validate mass killing.
A few days ago I met with one of my dearest friends, a comrade from Zionist days and now professor emeritus at an Israeli university. We spoke of everything but the daily savagery depicted on our TV screens. We both feared the rancour that would arise.
But, I want to say to my friend, can we not be sad together at what that beautiful old dream of Jewish redemption has come to? Can we not grieve the death of innocents? I am sad these days. Can we not at least mourn together?
Gabor Maté, M.D., is a Vancouver-based author and speaker.
